Professionalisms and Dharma
Life-forms are perceptible forms through matters and bio-matters. Life-forms exist also without Forms. Such Life-forms, nay Lifes, are beyond perceptible ranges of Bio-instrumentations, Bio-instrumenting and Matter-instruments. Such Lifes are only working and volatile ‘formless energies’. Life-energy makes them volatile and operationally functional per needs and necessities of Prakritee. Dharma is with Prakritee. Adharma is non-friendly with Prakritee, though Prakritee is a guiding and correcting Guru to Lifes who are within grips of Adharma.
Prakritee is ever guiding and ever correcting to all Lifes and all life-forms, irrespective of their being saint and faithful or crooked and criminal. Saintly and faithful Lifes take Prakritee openly and accept guidance with full spirits. Crooked and criminal Lifes take Prakritee as Obstructive and adopt cunningness and cheatings. Prakritee never exploits anyone. But Prakritee is exploited by Crooked and Criminals.
Intelligence-level is indicative of Depth of Compartmentalizations and Dearth of Openness of Bio-brains. Crooked and Criminals consider Intelligences and Intelligence-level through periscope of Crookedness and Criminalization of Bio-brains. Saintly and faithful understand Intelligences and Intelligence-levels as Explorative-cooperation with Prakritee and understanding of behavioral of Prakritee. The economics of understanding of Faithful and Crooked differ. Faithful take economics as techniques of minimizations of wasteful and wasting methodologies in use and proper use of available material with efficacies. Crooked take economics as Prostituting Commercialisms and Prostitutional Behavioral. Criminals and Crooked flourish Prostitutionisms through Commercialisms. Faithful support Commercialisms to flourish self-sufficiency and self-dependencies.
Economics is relative and reflective. Economics indicate Faithfulness and Cunningness too. Economics reflect Saintly behavioral and Criminal behavioral too. Economics is an instrument which can be used both ways. Inner and intrinsic tendencies of Operators have reflections through Economics in operations.
Economics is Sciences and Arts of minimizations of consumptions of resources and preserving of sources too. Economics of Behavioral of Lifes is Managing-sciences and Handling-arts of Life-forms, being free from grips of Forms and independent of features with Forms.
Economics is sciences which also help to cleanse and purify thinking-processes. But this is possible only if the Bio-brains are ready to accept ‘Pains’ and adopt ‘Pains’ as tools to learn and understand. Mostly, though Bio-brains are free from Conceptual-enslavements and independent of Conceptual-confinements, probabilities of inflictions of ‘Pains’ kills possibilities of learning and understanding which causes reflections of Bio-brains dull and lethargic. The Scenarios suggest Introvert characters with characteristics of addictions to showoff, if required, mischievously and cunningly.
Bio-brains, who fail to accept ‘Pains’ as tools of learning and understanding and adopt ‘Pains’ as Scenarios to feel behavioral with other Lifes and Life-forms, factually become addicted of apparently luxurious acts without understanding hardworking and honest sincerities beneath. The Bio-brains become gradually blind followers of Traditions and fail to translate Traditional-rituals and Traditions per Current Time-frames and Existing Samaya.
Professionalisms appear with ‘Root purpose beneath Pains’ by Bio-brains. Root-purpose-beneath-Pains inculcate Bearings with Bio-brains which dimensionally encourage consciences to learn and unconscious to understand. Root-purpose-beneath-Pains acquire impressions of Thinking and Thought-processing with Bio-brains of Physical-mothers. Bearings with Bio-brains may work and function with or without per Environmental-surroundings and approach of Physical-mothers towards them. The Developed-Tooling remains functional and operational throughout physical life and tenure of physical bodies. Developed Tooling may be assistive in acquirements of Professionalisms or otherwise per Trio of Honesties, Sincerities and Hardworking which have been acquired as Intrinsic-tendencies by Bio-brains from Bio-brains with Physical-mothers.
Dharma (and Adharma too) appear as Guru with Bio-brains. Trios of Honesties, Sincerities and Hardworking make Dharma to merge with Professionalisms through realizing and feeling of Pains with other Life-forms via tooling-frames of Root-purpose-beneath-Pains. Trios of Dishonesties, Insincerities, and Avoidances of Hardworking make Adharma to guide Professionalisms. Adharma works, functions and operate for Selfdoms and Selfishness. Tools of Life-functioning, such as Communicating and Exchanging among Lifes, either become followers of Dharma or become enslaved by Adharma.
Individual-referring and Contexts of Individualisms, knowingly and unknowingly too, work and operate for Adharma. Thereby Adharma makes itself Tools of Fulfillments of Selfishness and Creations of Selfdoms. Adharma changes surrounding scenarios and creates perspectives thereof which always indicate needs and requirements of Selfdoms and Selfishness. Adharma impedes clarities with perspectives of surrounding environments. Professionalisms become preys of Adharma and Exchanging and Communicating thereon advocate Prostitutionisms through Commercialisms via consummations and consumerisms.
Dharma is non-individualizing-sciences with Arts of Individualizations. Individualizations, as Arts with Dharma, mean developing and inventing of Traditions and Rituals per Time-frames and Locational needs. Individualizations are only techniques to explain and clarify Dharma as Sciences with Prakritee, and also to show Adharma as consummative consumerisms with surrounding environments. Professionalisms are defining and explaining processes per Samaya to perceive Creativities with Dharma and Destructivity with Adharma.
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