On 31st May 2011,on one hand Yoga Guru turned political crusader Baba Ramdev supported the Government’s difference with Anna’s Civil Society brigade for not to bring PM & Judiciary under Lokpal ambit and on the other the center announced a Directorate of Criminal Investigation to deal with direct tax law & tackle generation of black money under the Central Board of Direct Taxes. This new body of CBDT is government’s another step to dissuade Ramdev Baba’s agitation.,

The question is when both Anna & Baba are fighting against Government’s corruption then why are they playing on Government gimmick to clash amongst each other at the cost of novice people? Anna’s Satyagraha for Lokpal which was already in the long term agenda of Government waved off Baba’s prolonged Yoga-political effort to awaken the people against corruption of Black Money. This was a dice thrown by govt. to dissuade Baba’s awakening revolution. Baba took it to his ego and got trapped in govt.’s game and in no time he announced a counter Satyagraha to get back 400 lakh crores of Indian black money lying in foreign banks. But, before the launch of Satyagraha the govt. diluted it by commissioning a CBDT body. And then by brutal midnight attack  at ramlila ground on ramdev and its young and old devotees, Government unfurled its true colours.

So, the system won again in playing their imperial game at the cost of the people against which unless Anna and Baba work hand in hand with concentric strategy, the people’s despair would never be resolved. Both Anna and Baba are down to earth activists working for the socio economic emancipation of troubled and suffering Human Society.

Anna came up establishing a self sustainable eco friendly model village known as Ralegaon Siddhi in Ahmadnagar district of Maharashtra. Baba came up with a Media run nationwide Yoga movement bringing health self sufficiency, where Azadi Bachao Andolan man Rajiv Dixit engineered Baba’s Yoga into political campaign to awaken the people to launch a movement to change the corrupt system. This national sentiment moved the hearts of People of India which made them bring oneness with the self respect of Mother India, the Bharat Swabhiman. Baba became a celebrity along with his attire to acclaim a religious Gurudom which made him attract millionaires and billionaires to establish a corporate class Ashram of Yoga, Ayurveda, Village Industry and Food and Herbal Park at Haridwar.

The question is why could they not replicate their model, despite Anna’s being Gandhian where thousands have been trained and at Baba’s where more than 10 lakhs have become Yoga Teachers. Baba Ramdev’s model only can be replicated unless Baba knows how to turn this Corporate model into Cooperative model. Anna could have done only when he could have moved the mass psychology think of living in Gandhian life style which has been accepted as an obsolete philosophy even at the village level.

And another big question is, if at all Anna’s Lokpal is made and Baba’s 400 lakh crores of Rupees comes back to India , how are they going to run the National show without making people moralist who are the bricks to establish this corrupt National building. Even, the Corruption Crusader with Anna Hazare, Arvind Kejriwal accepts that his ‘Pariwartan’ started to give corruption free guide to get the people’s rights became another agent to get their work done instead of pimps who used to work with commission.

Secondly, Arvind Kejriwal propogates the movement of political decentralization empowering the Gram Sabhas at the village level and Nagar Raj at the city level to govern their system without ascertaining whether these guardians would be morally uncorrupted or not.

PROUT(Progressive Utilization Theory) propounder P R Sarkar says, “the ideological component of the unit mind which provides the initial inspiration for the individual to attain that Cosmic state, is called “morality”. Every aspect of morality sings the song of the Infinite, even in the midst of the finite. In other words, or put more simply, I wish to say that those magnanimous propensities which help to establish one in the Cosmic state are the virtuous principles of morality.”

He says, “Social life must take morality as its starting point – it must take inspiration from morality. Only then will society be able to put an end to the erosion caused by divisive internal conflicts and to advance towards victory. But before we can start work, we also have to understand the difference between morality and religion, or so-called dharma.”

 “Moralism is not the unrealistic dream of the idealist, nor is it the means of fulfilling the mundane needs of the materialist. Rather it is something that provides people with the possibility of merging their mundane objectivity into supramundane Cognition.”

“The spirit of morality will have to be instilled in human beings from the moment that they first start to learn the lessons of interaction. By interaction I mean social interaction. Viewed from this perspective, the mind of a child is the best receptacle for morality.”

“But who will impart moral training or education? Parents find fault with teachers, and teachers in turn argue that they cannot give personal attention to an individual child in a crowd of two or three hundred children. Although it is true that most parents are either uneducated or semi-educated, and while it is not unreasonable to expect that teachers will be well-educated, it is not proper to place the sole responsibility for children’s moral education on the shoulders of their teachers. Increasing the number of teachers in educational institutions may partially solve the problem of moral education, but the key to the solution lies with the parents themselves. In cases where the parents are unfit to shoulder this responsibility, the teachers and well-wishers of society will have to come forward and demonstrate their greater sense of responsibility.”

“Remember, humanity’s very existence is based on morality; when morality leads human beings to the fullest expression of their finer human qualities, then alone is its practical value fully realized. The concerted effort to bridge the gap between the first expression of morality and establishment in universal humanism is called “social progress”. And the collective body of those who are engaged in the concerted effort to conquer this gap, I call “society”.P.R.Sarka

So moving on the words of Sarkar’s Progressive Utilization Theory (PROUT) if these Annas and Babas establish a life and system then only we can expect a Humane Human Society. This is called as Neo Humanism  by PR Sarkar which says to make a One Human Society free from the discrimination of Caste Creed Religion Nation and Humans where even the animate and inanimate beings are also considered as the creation of same One Supreme Consciousness.

Devesh Charan & ANTARANG ANAND