|
|
National
Consultations On Christian Approach To General Elections 2009
NEW DELHI,
MAR. 20, 2009, 16.16 Hrs:
Security
of Minorities tops Christian demands from Political parties
in General Elections 2009-03-02
Community seeks Economic uplift, rehabilitation of the victims
of Orissa violence, judicial commission assess deprivation,
restoration of Dalit Christian Rights
The Church
in India has called upon all people, and specially Christians,
to fully take part in the political democratic process, including
exercising their voting rights in the coming General Elections.
The Community
leadership which met in National Consultations in New Delhi
last week reaffirmed its faith in democracy. It wants India
to be strong and condemns terrorism, communalism, and casteism.
It is deeply concerned at the rural crisis, urban poverty, and
rise in unemployment, displacement in the SEZs and the plight
of women and the girl child.
The Church
and the Christian Community also feels that democracy is strengthened
if political parties speak out against corruption and communalism,
human exploitation and assault on the dignity of women, Dalits,
labour, children and minorities.
The
Christian community puts its own interests subservient to the
interests of the Nation. But it feels that there are certain
issues which are paramount – security of Religious Minorities,
ending persecution of Christians in Orissa and other places,
and punishment of those found guilty, rehabilitation of the
displaced, compensation to the victims at par with that given
in other states, proportionate share to Christians in funds
and projects earmarked for all minorities, as also in government
jobs, civil services, police and other services.
The community
has also demanded a National Commission on the lines of the
Justice Rajender Sachhar for Muslims set up by the Union government
to assess the economic deprivation of Dalit Christians, landless
labour and tribals Christians, in particular.
The consultations
were presided over by Archbishop Vincent Concessao. Participants
included representatives from the Catholic Church, the National
Council of Churches in India, the All India Christian Council,
the All India Catholic Union, the Believers Church, Truthseekers
International, Evangelical Fellowship
of India, United Christian Action, and Independent and Pentecost
Churches. Prominent signatories included Bishop Mar Barnabas
of the Syro Malankara Catholic Church, Bishop Simon John of
the Believers Church and Dr. John Dayal, Member, National Integration
Council, Government of India, and Secretary General, All India
Christian Council, Council national secretary Sam Paul, Rev
Sunil Sardar, Mr Vijayesh Lal and Advocate Lalsinglau.
The full
text of the memorandum which will be presented to all political
parties is attached.
Christian
community’s expectations from Political Parties in the
General Elections 2009: Memorandum to Political parties and
candidates
Preamble:
The Church reaffirms its strong commitment to Secularism
and Democracy in India. The Christian Community thanks God for
the renewal of the Republic through regular General Elections
since the Constitution was adopted on 26 January 1950, bringing
to fruition the full promise of the political Independence won
on 15 August 1947 after a determined Freedom struggle led by
Mahatma Gandhi, Jawaharlal Nehru and Babasaheb Ambedkar.
Our sturdy
Republic has survived four wars and numerous internal crises,
natural disasters and the ups and downs of the passing years.
It has been buffeted by communal fires, and shaken by the impact
of globalisation and the economic meltdown. The frightening
rise in unemployment and the gloom in the economic sector impact
on all citizens, irrespective of their religion, caste or gender,
though as always, it is the weaker and the marginalised who
bear the maximum brunt of the ravages of an economic downtrend.
The crisis in Rural India is monumental and demands urgent action.
So does urban poverty. We pray our country will recover quickly
from the current travails and the people will be able to once
again look to a brighter future.
Unfortunately, the economic crisis has been aggravated by a
social crisis no less grave. Religious, caste and gender intolerance
are manifestations of this. The sharp rise of Communal forces
and the macabre nature of the violence unleashed by them are
cause for deep concern.
The General Elections, 2009, is an opportunity to halt the trend,
and to reverse the negativity.
It is in this context that Christian leaders, intellectuals
and thinkers met in New Delhi on 23rd February 2009 to consider
the issues affecting the people and the nation. While we remain
concerned for all our countrymen, there are a few issues that
impact specifically on the Christian community. We are small
in numbers, but we make an impact on the nation through services
in Education, social work and Health, and as the voice of the
marginalised and oppressed. We have hope in the democratic process,
and in the goodwill of the political parties, their leaders,
and their prospective candidates.
Call
to Political parties and Candidates:
We
call upon the Christian community to play its full part in the
Election process. We must come out and cast our vote to strengthen
democracy and secularism in the country. Christian activists
and NGOs must ensure that our names are listed in the electoral
rolls, and if not, make the necessary effort to enrol all eligible
Christians as voters. We also urge all Political Parties to
give adequate representation to our community in their selection
of Candidates.
Political parties must also include the following issues, and
address our concerns, in their Election Manifestos and campaigns,
and to also keep these in mind in the selection of their nominees
for the various constituencies.
1.
Security of Religious Minorities: The
Christian community had felt itself very safe in India since
Independence, and the formative years of the democracy under
Jawaharlal Nehru, and then under the premiership of Lal Bahadur
Shashtri, Indira Gandhi and Rajiv Gandhi. But after a spurt
of violence in 1998-1999, hate crimes against the Church and
the Christian community have been increasing alarmingly since
1997, averaging about 250 incidents a year. But 2007 and 2008
have seen such violence reach an unprecedented level. The violence
has not been confined to Orissa. Fourteen other States have
been affected, seven seriously. Karnataka is now second only
to Orissa in crimes against Christians. Orissa in 2008 saw 120
deaths, 4,600 houses burnt, over 300 villages purged of Christians,
and women, including religious women, raped. Six thousand men,
women and children are still in government refugee camps, from
the peak of 26,000. Battalions of Central forces are needed
to maintain peace, and yet a sense of deep insecurity permeates
the community in Orissa. All political parties must
put the security of all Religious Minorities, and especially
of the Christian community, at the top of their electoral agenda.
Parties must assure they will bring the culprits of crimes in
Orissa and Karnataka, Tamil Nadu and Madhya Pradesh, to book,
and ensure that the unceasing hate and disinformation campaign,
through media and political activities, is brought to an end.
2. Enforcing rule of law, ending Impunity of state,
Police and criminal justice dispensation system in assuring
Freedom of Faith: In State after State, the community
has watched in utter helplessness uniformed Policemen accompany
assailants attacking institutions, churches and house churches.
In States such as Manipur, even villages have dared pass laws
against Christians, banning conversions and excommunicating
people. Pastors and Priests have been arrested on false charges,
denied bail, and harassed. Often, the police have stood by while
Priests, pastors and Lay persons were beaten up, often in the
glare of Television Cameras. The Subordinate magistracy and
judiciary have often been partisan in their conduct. This
impunity must end. The proposed Prevention of Communal Violence
Bill must take cognisance of Christian concerns and apprehensions.
Government must take responsibility, punish the guilty, reconstruct
damaged and destroyed homes, institutions and churches, and
provide adequate and commensurate compensation to the victims.
These would be deterrent, in fact, to violence against the community.
3. Redress Economic deprivation and reversal of Unemployment
and under-employment amongst Christian youth—Need for
a National Commission on the lines of the Justice Rajender Sachhar
Commission set up for Muslims: There is over 8 [Eight]
per cent joblessness amongst Christian youth, the highest among
minorities. Tribal Christian girls are amongst the most deprived
in terms of education and nourishment. Rural employment generation
schemes and central special components for marginalised groups
do not reach their Christian counterparts in Tribal and Rural
India There is no real assessment as to what extent institutions
such as the National Minorities Financial Development Corporation,
or sundry scholarship schemes have benefitted the Christian
community even if they may have benefited some other Minorities.
Political parties must assure that Government will urgently
set up a Commission to survey and assess the quantum of deprivation,
marginalisation and lack of devolution of developmental initiatives,
to the Christian community. Government must ensure fair spending
on a pro rata basis on the Christian community from schemed
meant to benefit the minority communities. They must assure
the setting up of a National Commission under a retired Judge
to evaluate the economic and development issues of the Christian
religious minority, especially amongst sections amongst Dalits,
Tribals, Landless labour and marginal farmers, coastal and fishery
workers and urban youth.
4. Dalit Christian rights: Successive governments
have betrayed Christians of Dalit origin. The Constitution of
1950 provided for affirmative action for Scheduled Castes without
reference to religion. The Presidential Order of 1950, subsequently
made into law, communalised the affirmative action by penalising
those who converted to other faiths. Subsequently, government
extended the privileges once again to Sikhs and Buddhists of
Dalit origin. Christians remain deprived of these rights, though
several Study Groups and National Commissions have strongly
recommended that these rights be given to Dalit Christians.
This in effect communalises the secular Indian Constitution.
Political parties must reassure Dalit Christians that
Government will immediately restore the Constitution to its
26 January 1950 position on this issue so that Dalit Christians
get all privileges and safeguards that are given to their brothers
and sisters professing other faiths. The recommendations of
the Justice Rang Nath Misra Commission should be implemented.
5. Assault on right of Tribal Christians: Strident
and frightening statements have been made in political quarters
in Jharkhand, Madhya Pradesh and Chhattisgarh, among others,
threatening to deny Christian Tribals their statutory rights
in Education, land and employment, and to restrict Tribal rights
to only those who convert to Hinduism. This violates Constitutional
guarantees, and divided the Tribal people. Political
parties must guarantee that they will not dilute any Tribal
right, but in fact will work to ensure steps that strengthen
the rights of the Tribal communities across the country.
6. Irrational and Bigoted implementation of Forest Act
and its implications for Dalit Christians: Recent experience
in Orissa’s Kandhamal and other districts have shown how
Supreme Court guidelines are being ignored in the implementation
of the Forest Act, and traditional forest dwellers, many of
them Dalits, are being deprived of their land, livelihood and
even liberty as false cases are being brought against them.
This, of course, must cease forthwith. Political parties
must assure that the right of all indigenous dwellers will be
protected according to the guidelines of the Supreme Court and
witch-hunt and harassment will end.
7. Erosion of Minority rights under Article 30:
Various State governments and political parties have tried to
infringe upon Article 30, and have made persistent efforts to
erode the rights of Minorities to run and administer educational
institutions. Christian educational institutions have frequently
had to approach the Supreme Court of India to try to protect
these fundamental rights. The ironically titled Freedom of Religion
Bills actually erodes the Constitutional right to Freedom to
profess, practice and propagate faith. They have become instruments
of persecution, and in fact, provide an excuse for criminal
and communal elements to target the Church and Christian workers
in particular when they exercise their right to propagate their
faith. Political parties must assure there will be no
effort in the future to infringe upon, erode, or nibble at Minority
educational and other Constitutional rights under any pretext.
8. Shrinking Secular-Spiritual Space: State
and city administrations are auctioning land for schools and
hospitals in the Open Market. The result is that the Church
and Voluntary sector can no longer get legal possession of low
cost land for providing Educational and health facilities to
the marginalised groups are affordable prices. In addition,
new townships and urban spaces, most of them now in the private
sector, do not provide for simple and basic Secular spaces,
including plots of land for Churches and cemeteries. In many
new urban conglomerates in the emerging landscape, there is,
in fact, no provision for cemeteries at all. Political
parties must assure their Governments will ensure adequate and
commensurate Secular and Spiritual Space – Education land,
cemeteries etc.
9. Ending gender-bias and upholding the rights of women
in reforms in Christian Personal Laws: Christian Women
more than a decade ago led a campaign for reforms in Christian
personal laws which dated from the Nineteenth Century. Though
some progress has been made, Governments have been tardy in
passing reform amendments to the centuries' old Christian personal
laws despite the united endorsement and support by the Catholic
Bishops Conference of India, the National Council of Churches,
the Joint Women’s Programme and others. Political
parties must assure the community that laws will reformed in
full as devised in the documents prepared by the united Christian
campaign to bring them in line with contemporary demands of
gender rights.
10. The Church and the Community uphold the sanctity
of life and any attempt to destroy it at any stage is unacceptable.
Advances and research in science, such as stem cell research,
cloning, transplants, must be in consonance with ethical and
moral values. Legislation must not be passed which compromises
human life in any form and which justifies meddling with the
established processes in nature in the guise of scientific research.
11. Special Memorandum on Orissa and Persecution in other States:
Recommendations
on Orissa 2009
It
is recommended that the State government of Orissa should:
1. Ensure
that (with reference to the ruling of the Supreme Court in Writ
Petitions)
police unfailingly assist victims of violence to submit FIRs;
2. Investigate
reports of police officers failing to register cases or showing
complicity in attacks, and bring prosecutions against offending
officers;
3. Supply
a substantial number of investigating officers and public prosecutors,
and implement fast-track courts in at least four locations in
Kandhamal district, giving serious consideration to the need
for a suitable atmosphere for victims and witnesses to testify,
in order to expedite prosecutions and convictions;
4. Investigate the forcible conversion of Christians to Hinduism,
and prosecute perpetrators under the provisions of the Indian
Penal Code;
5. Request
that the Central Bureau of Investigation (CBI) carry out an
investigation into the assassination of Vishwa Hindu Parishad
leader Lakhmanananda Saraswati and the subsequent anti-Christian
violence from 24th August 2008, paying specific attention to
the root causes of this violence, including the propagation
of anti-Christian hatred;
6. Undertake the following actions with regard to relief camps,
taking into consideration the UN Guiding Principles on Internal
Displacement:
a. Provide
an adequate standard of living to the inhabitants of relief
camps, in accordance with the definition given in Principle
18;
b. Provide education to displaced children in relief camps,
in accordance with Principle 23;
c. Ensure that relief camps continue until the establishment
of suitable conditions and the means for the displaced persons
to return voluntarily, in safety and with dignity, to their
homes, or to resettle voluntarily, in accordance with Principle
28;
d. Grant permission and security to lawyers, priests and medical
teams to visit relief camps in Kandhamal;
7. Provide
further compensation for those who have been affected by the
violence, including covering the loss of crops, livestock and
employment, and assess required levels of compensation on a
case-by-case basis through certified independent evaluators;
8. The Government
should take measures to carry out an extensive research with
the view to rehabilitating the victims of violence, make the
recommendations public, and implement them without loss of time.
9. Undertake to follow the recommendations of the National Commission
for Minorities in September 2008 on the establishment of Peace
Committees, and further to take measures to ensure that all
communities are adequately represented within such Peace Committees,
to enable these to promote reconciliation and inter-communal
understanding with integrity;
10. Establish a State Commission for Minorities (in the model
of its national counterpart) and ensure that members of the
commission are appointed by transparent and non-partisan procedures;
11. Repeal the Orissa Freedom of Religion Act, 1967.
It
is recommended that the Union Government should:
1. Pressurise
the state government of Orissa to implement the above recommendations
in full;
2. Undertake to follow the UN Guiding Principles on Internal
Displacement, particularly in the provision of protection and
humanitarian assistance (Principle 3),
3. Take measures to ensure that the Guidelines on Communal Harmony,
as issued by the Ministry of Home Affairs, are properly implemented;
4. Carry out a full investigation into the nationwide activities
of extremist groups accused of the incitement and perpetration
of violence against minority groups, including Hindutva, Islamist
and Naxalites organisations, ban those groups which are guilty
of this charge and rigorously enforce this ban;
5. Provide further compensation for those who have been affected
by the violence, including covering the loss of crops, livestock
and employment, and assess required levels of compensation on
a case-by-case basis through certified independent evaluators;
6. Take measures towards the repeal of all state-level Freedom
of Religion Acts in India;
7. Adopt and implement the recommendations of the Justice Ranga
Nath Misra National Commission for Religious and Linguistic
Minorities, specifically that the eligibility for membership
of the Scheduled Castes should not be linked to religious status.
Signed by
those present:
Archbishop Vincent Concessao, Archbishop of Delhi
Bishop Jacob Mar Barabbas, Bishop, Malankara Catholic Church
Bishop Simon John, Believers Church Delhi Diocese
Dr. John Dayal, Member, National Integration Council, Government
of India
Secretary General, All India Christian Council
President, United Christian Action
Dr. Sam Paul, National Secretary, All India Christian Council,
Hyderabad
Ms. Anjina Masih, National Council of Churches in India
Mr S. Raju, Church of North India
Vijayesh Lal, Secretary, Evangelical Fellowship of India, New
Delhi
Advocate Jenis Francis, President, Federation of Catholic Associations,
Archdiocese of Delhi
[Affiliated to the All India Catholic Union]
Eugene Gonsalves, President, Catholic Association of Bengal,
Kolkata
Rev Sunil Sardar, President, Truthseekers International, New
Delhi
Advocate Ms. Lanshinglu Rongmei, Christian legal Association,
New Delhi
Advocate Edward Arokio Doss, President, National Dalit Rights
Movement, Madurai
Joseph Dias, Secretary General, Catholic Secular Forum, Mumbai,
Pr. Abraham Sahu, New Delhi, New Delhi
Rev Madhu Chandra, aicc, New Delhi
Pr H T. Mawizuala, New Delhi
Ps. Laji Paul, New Delhi
Pr. G. Johnson, New Delhi
Fr. John Vargis, New Delhi
Pr. GL George, New Delhi
Pr. Victor Das, Faridabad, Haryana
Rev. David Burder, New Delhi
Rev. M. K. Babu, Editor, Praise the Almighty, New Delhi
Pr Paul Prasad, New Delhi
Rev. Sanjeh Kumar, DBI
I am cutting and pasting a letter written by a Hindu neighbour who is
part of Interfaith dialogue . I hope all friends who read this and the
above political demand must indulge in dialogue with their Hindu
neighbours.
"""It is strange paradox, where Hinduism was and largely is the native
religion of the land - India or Bharat. Both Islam and Christianity
came into India, uninvited - It is not like Hindus went out and said,
Please come to our land - we need to be saved from our own bigotry.
They came as looters and conquerers, and now they are claiming
that the Hindus are the communal ones - for they are trying to defend
their right to remain hindus... thereby interfering with the right of
the Muslims and Christians to convert the Hindus freely, without any
resistance.
It has taken 1000 years of plundering - first by the Islamic
invaders and looters, followed by 250 years of creative economic
mis-management by the British, to drive India into levels of abysmal
poverty, never known to her, for the whole of her history prior to the
advance of the invaders.
What indeed is the manner in which the Hindus should protect
themselves - without eliciting the label - 'Communal' or 'Fanatic' of
'Fundamentalist' ?
In the wake of Islam and Christianity, every pluralistic tradition
or civilization in the world, Greece, Rome, Egypt, Maya, Inca, Aztec,
Native American, Pagan etc. etc. have been systematically annihiated.
Pluralistic traditions, inherently had an ability to accommodate
an additional God or two - thereby incorporating an additional tribe of
sect, without conflict... (at least religiously invoked conflict). The
monotheistic religions (Christianity and Islam) are the ones, which
have denied pluralism at its very core, and created this conflict - our
religion is the only true religion, and everything else is false.
Hinduism did not think in terms of win-lose - either-or but rather
win-win - co-existence; a kind of live and let live - But Christianity
and Islam have come in with a fundamental philosphy of "live and let
die... "
Most Christians and Muslims of India used to be Hindus many
generations ago - but the more they get ingrained in their
respective exclusive ideologies - the more dangerously removed from the
essential Indian ethos - of live and let live they become... the more
frenzied becomes their zeal to convert Hindus...
Surely this is the path towards the destruction of India and what is left of her native genius.""""
Kalyan
""" The following article would give you an idea about the extreme disadvantage that the colonial rule placed India in, by the time we got our independence. (I am sure British and other colonialists behaved in the same abonimable way in other places. A comparative study of the various countries would be quite useful. However, I would like to restrict my brief comments only to my country, that is India.) Despite all this, our ancestors did not give up, and made serious (and I think successful) efforts to ensure that our civilisation did not whither away. In the post-independent period, the people of India have proved that they are quite capable of looking after themselves, given a chance. And this is the most important message that I would like to leave you with, a message that will be reinforced when you read the article."""The link is below Chowgule India 100 years back
All are requested to read and post their comments and publish it widely
about the "Christian charter of demands" amongst their Christian
friends. Thanks |
|
|
|